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grammatical context in the sentence. For example, in English, my and mine are the same word
but inflected respectively for use as an adjective and as a predicate nominative. One
consequence of inflection is that isolated words are not sensible in Cree. There is no record
of psychologistic research in Cree, but such research would need to use sentences rather than
isolated words as stimuli.
In contrast to the Cree, English-Canadians are a stratified people with positions of
superiority and inferiority in most social institutions. English-Canadians respect law and
authority and are relatively accepting of elitist economic and educational systems (Lipset, 1972).
Social stratification might have been facilitated by the counter-revolutionary origins of
English-Canada, with Loyalists and their conservative, oligarchical ideas moving north after the
American Revolution (Lipset, 1972). Canada is today a class-stratified society (Porter, 1965;
Clement, 1983), though with some fair degree of egalitarian idealism (Horowitz, 1976; Lipset,
1972). In fact, in worldwide comparisons, Canada might be considered relatively egalitarian
(Hofstede, 1980). In recognition of this, the present study was conceived to include an eventual
extension to Japanese and perhaps Hindi in order to examine ownership in societies with
increasingly stronger degrees of social stratification.
Method
The site of the Cree research was Attawapiskat, Ontario. This is a Cree community on the
West Coast of the James Bay. It has been studied anthropologically by both Honigmann (1948;
1953: 1956: 1958: 1968; 1981) and Molohon (1982). Presently, Attawapiskat has slightly over 1000
residents and the town includes a model hospital, school and air strip. Attawapiskat has had a
history of efficient band administration, including prohibition of alcohol, a potato farming
program, and local radio and TV stations. Community and residential dish antennae have
become increasingly common over the last few years. Of particular importance for the present
linguistic study is the generational linguistic division of the community (Bennett & Berry, 1986;
Molohon, 1982). Those older than 40 tend to be literate Cree unilinguals and those younger than
40 tend to be Cree/English bilinguals but with uneven literacy in Cree and English. The older
generation in the community considers the language of the younger generation to tack both
grammatical sophistication and a full, traditional vocabulary. The young speak “easy Cree”,
while their elders speak “hard Cree”.