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STUDY 2: MULTI-SAMPLE PSYCHOLOGICAL RESEARCH
PERSONALITY TRAITS AND THE MEANING OF OWNERSHIP(3)
As presented in the historical introduction, psychological discussion of property has been
concerned with the motivations underlying ownership (e.g. Beaglehole, 1932; Belk, 1983; Furby,
1980) and with the meaning of owning (e.g. Csikszentmihalyi & Rochberg-Halton, 1981; Miller &
Johnson-Laird, 1976; Rudmin & Berry, 1987). Whereas Study 1 examined interpersonal values
and attitudes of cultural aggregates of people towards the institution of private property, this
study will focus on individual differences within a single society. It will examine individual
nuances in the meaning of owning and relate them to individual trait motivations.
The intent was use measures of semantic similarity to represent individual variations in
conceptualizations of owning and to use personality traits to represent individual variations in
motivational tendencies that have been hypothesized to underlie owning. Correlational
analyses were used to examine the relationships, if any, between conceptualizations of owning
and trait motivational tendencies. The principal hypothesis of this study was that ownership is
an interpersonal relationship (e.g. Heider, 1946; 1958). The ownership of property, through intent
or consequence, puts the owner into certain relationships with the non-owners, in particular, the
relationship of dominance. Owners dominate non-owners by controlling things and resources
and thereby controlling non-owners.
This study was designed to allow this hypothesis to compete with other traditional
psychological explanations of ownership which have been discussed at length in the
introduction. For example, Pythagoras (De Vogel, 1966) and Plato (Hamilton & Cairns, 1961)
argued that private property impaired social affiliation. Aristotle (Barker, 1952) countered that
private property served social orderliness, and that without private property, there could be no
acts of benevolence. The Scholastics also saw the function of property in acts of benevolence
and nurturance (Schlatter, 1951; Tawney, 1926). For the political theorists of the liberal tradition
(3) This study was presented at the annual conference of the American Psychological
Association, New York City, August, 1987. It is now in press in L. Alwitt (Ed.), Division 23
conference proceedings.